How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 12:46
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am like a fish out of water,
Why am I so jealous towards couples? Why am I tired of being single and feel my life is over?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Hari is in the East, Allah is in the West.
Why don't I get sleep at nights?
As long as the mind is filled with the desire for heaven,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I am not a Hindu, nor am I a Muslim.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Why do old men think young women and girls would want them over guys their own age?
then who is there to know what happens without?
He does not dwell at the Lord's Feet. ||3||
Raamaanand's Lord and Master is the All-pervading Lord God.
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Gauree, Kabeer Jee, Panch-Padas:
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I am not a Hindu, nor am I a Muslim.
That Kabeer died chanting the Lord's Name. ||5||15||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Is it right to visit any shrine or tomb in Islam?
To him who is high-minded, these teachings will be illuminating.
These morons know nothing, they wander about in ignorance,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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I have searched through all the Vedas and the Puraanas.
Sant Kabir was staunchly against cow slaughter.
Let's look at the views of Sant Kabir
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Sadhna (a Muslim butcher) and
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
All the men and women of the world are His living forms.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
For many years, I practiced penance and intense meditation at Kaashi;
Where should I go? My home is filled with bliss.
NOW…
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Look within your heart, for there you will find both Karim and Ram;
Now tell me, Lord, what will my condition be?
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
With inadequate devotion, how can anyone swim across? ||4||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
CONCLUSION:
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
That God showed me the Guru, within my own mind. ||1||
The young and the old drink milk pudding, but these fools eat the cow's body.
From Guru Granth Sahib ji - Ang 1195
— Kabir, Ramaini 1, Translated by David Lorenzen
I serve the One Lord, and not any other. ||2||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Because in my previous life, I did not practice penance and intense meditation. ||1||
At the time of my death, I moved to Magahar. ||2||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Says Kabeer, this is what I say:
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Wherever I go, I find water and stones.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
You have cut through all my confusion and doubt.
Kabir (a weaver)
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Sain (a barber)
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Ravidas (a chamar shoemaker)
How can they kill the mother, whose milk they drink like that of a wet nurse?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
One day, a desire welled up in my mind.
Says Kabeer, the Guru and Ganaysha and Shiva all know
You are totally pervading and permeating in all.
There, where millions of Krishnas stand with hands folded,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Kaashi and Magahar - I consider them the same.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I left Benares - I had little common sense. ||1|| Pause ||
Says Kabeer, unto whom should I tell this?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I went to God's place, and worshipped Him there.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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Raamaanand Jee, First House:
I wasted my whole life in the city of Shiva;
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Now here in this verse
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
One Universal Creator God. By The Grace Of The True Guru:
If Ram be within the image which you find upon your pilgrimage,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Without looking into one's heart, how can one reach paradise?
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Shvetashvatara Upanishad (6.23)
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I would go there, only if the Lord were not here. ||2||
I am a sacrifice to You, O my True Guru.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
— Kabir, III.2, Translated by Rabindranath Tagore
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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If God be within the mosque, then to whom does this world belong?
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I ground up sandalwood, along with several fragrant oils.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Ramarchan Paddati gives more info about his teachings.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥